By Leslie Lockett
Old English verse and prose depict the human brain as a corporeal entity positioned within the chest hollow space, vulnerable to spatial and thermal alterations equivalent to the mental states: it used to be concept that feelings akin to rage, grief, and craving can cause the contents of the chest to develop hot, boil, or be constricted through strain. whereas readers often imagine the metaphorical nature of such literary photos, Leslie Lockett, in Anglo-Saxon Psychologies within the Vernacular and Latin Traditions, argues that those depictions are literal representations of Anglo-Saxon people psychology.
Lockett analyses either well-studied and little-known texts, together with Insular Latin grammars, The Ruin, the outdated English Soliloquies, The Rhyming Poem, and the writings of Patrick, Bishop of Dublin. She demonstrates that the Platonist-Christian thought of the incorporeal brain used to be identified to only a few Anglo-Saxons all through many of the interval, whereas the idea that of mind-in-the-heart remained common. Anglo-Saxon Psychologies within the Vernacular and Latin Traditions examines the interactions of rival - and incompatible - options of the brain in a hugely unique way.
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Anglo-Saxon Psychologies in the Vernacular and Latin Traditions (Toronto Anglo-Saxon Series) by Leslie Lockett
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